Since the time that the call was raised, 1996, a year that has come to be regarded as ‘Turning Point’, the Baha’i community has re-organized itself along a path being defined by a process of systematic learning based on an accumulating body of global experience in teaching work designed to open before humanity Baha’u’llah’s vision of a New World Order.
Guided by the unfailing hand of the Universal House of Justice, the community grappled with what seemed to be a torrential outpouring of correspondence from the Baha’i World Center (1996-2012), unmatched in volume heretofore, and as challenging intellectually as it was controversial within the traditional culture and beliefs that were long-held in the community. Whenever change occurs, and by the law of mutability it always does, it can be painful for a community with firmly established ways of doing things, and with inward-looking values that have guided their prosperity for generations.
After nearly two decades of perseverance and tenacity the Baha’i community can proudly conclude that it has embodied by and large the transformation enshrined in its supreme Body’s injunctions. The community has well in hand the understanding and practice of its expansion and consolidation. Few remain who are currently shaken by the swiftly changing landscape to which the Infallible Guidance and the onward march of history has subjected the community.
One may go as far to say that the old orthodoxy is the new heterodoxy, where outmoded ways of doing things are universally regarded by a generality of the population (who possess the language to articulate their differences) as having been replaced by a new prevailing paradigm–and this in less than 2 decades since Turning Point. Historically speaking, whole civilizations have shown less agility over millenia in adapting to changes of an evolving social milieu than the Baha’i community has done in 17 years. For example, the catholic church is experiencing its first stages of evolution in response to pressures from a modernizing society and an ever-advancing civilization. Without the infallible hand of the Universal House of Justice, it seems difficult to avoid utter disintegration of a community’s beliefs, scripture, and spiritual identity.
What more can the community of the Greatest Name ask this joyous teaching cycle? We bow our heads in gratitude before God. That the process is reproducible in locality after locality without direct exportation of relationships or personnel, that souls arising to serve do so spontaneously by the tens, attracted by the prospect of selfless sacrifice, and that the dialectic of crisis and victory characterizes ubiquitously the experience of every endeavor, melding hearts in love and bonds of friendship whose resulting unity is the very basis of success in teaching endeavors–this demonstrates time and again to every participant the divine origin of the process. Faith in God translates into faith in the guidance of the Universal House of Justice.