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- Equality of Women and Men Justice

Intersection of Justice and Equality

Relating the issue of equality of women and men to justice protects women from becoming oppressors themselves.  The challenge is not simply to provide women equal opportunity to participate in the present racially, economically, and politically oppressive social order.  In this case, women might not be oppressed categorically, but certainly all people would continue to be oppressed through society’s institutions.  Rather, the aim is to create new thoughts and structures which not only embody the truth of the equality of men and women, but embody justice in its totality, in all social systems, eliminating oppression in general.

There are many habits of thought that need to be overcome and replaced for this change to take place.  One in particular is categorizing, comparing, and labeling people.  Many relationships between individuals involve the tendency to place one person as better, and thus, dominant, and the other as worse, and thus dominated.  This obviously leads to an inappropriate exercise of power, leading to oppressive attitudes and behaviors. Justice, oneness, and equality are needed to purge out these habits.

The social structure most affected by the intersection of equality of sexes and the concept of justice is in the institution of the family.  The family – the basic unit of society – is civilization in miniature; and as humanity undergoes a maturing process, it, too, must profoundly change.  It is the social space in which individuals learn habits, qualities, attitudes, behaviors, and values.  Current conceptions of family that include a space of dictatorship dominated by one adult, a space of absolute loyalty to the exclusion of others, a space of liberalism centered on each person’s self-gratification, all are inadequate for humanity’s needs, and inconsistent with conceptions of oneness, justice, and equality of men and women.  The same principles that guide the advancement of civilization should likewise apply to the development of a family.

As justice and equality of sexes becomes the governing principles of family life will love flourish, will each individual develop their spiritual capacities, and will children learn habits of thought and behavior that will be carried on into the building of mature social structures.

Categories
- Equality of Women and Men Justice

Half the Human Race

Equality of men and women is a fundamental truth about human nature, not a social utility that is agreed upon, regardless of the motive. This equality is based on the reality of a human being – spiritual reality – which has no sex. Thus, equality of men and women is an already existing spiritual truth, which is relatively latent and slowly being increasingly expressed in social reality. At this point, as humanity is transitioning to maturity, full equality between men and women is an evolutionary imperative. It demands change in human consciousness as well as in social structures; it implies that men and women can contribute together to the advancement of civilization.

This achievement requires the recognition of two facts: 1) Women have historically been at a disadvantage; 2) The equality of women and men is still not established in society.

Our current structures of society and thought are modern reflections of centuries-old conventions to maintain women in an inferior position. The state of women, therefore, is oppressed. What does it mean to be oppressed? A previous post defined oppression as denial to access of knowledge. In this case, women have been denied knowledge, not only of the world, but more importantly, of their selves.

Perpetual lack of self-knowledge has allowed society to perpetuate harmful attitudes which carry into all arenas of social life. Women are objects of masculine conceptions, their purpose is secondary to men, and even historically, their accomplishments have been contingent on men – as mothers, daughters, wives, and lovers.

There are no grounds on which to perpetuate injustice against half the human race. Humanity’s advancement will continue to be stunted if women are unable to contribute to it’s development; if they are not able to be empowered through self-knowledge, to understand their true nature and capacities, and exercise power in cooperative and constructive means. To these ends, society needs structures – social, mental, economic, governmental – that facilitate the self-knowledge of women and bring out their latent potentialities.