Discourse on the following topics has brought these themes to the point of being reconceptualized. Certain foundational principles have emerged and crystallized from ongoing discourse. Principles we now believe in in a new way are:
1) Unity of all Humankind
2) Justice according to the Laws of God for all
3) Knowledge, as the central feature of social existence, the generation of which is prerogative and responsibility of all
4) Power, corrupted by partisanship today, must be revolutionized by the power of cooperation, love, unity, spirituality, selflessness, collective-mindedness, and humility.
The fundamental difference between the governance of the present and the governance of the future will be the values of the governors. Unity of the people will be: 1) an assumption about the nature of their collective trusteeship of the governed. Baha’u’llah writes, “The poor in your midst are My trust; guard ye My trust.” If the assumption is that all citizens are equal subjects under one government then disadvantages will not be allowed to amass disproportionately in one sector. 2) The self-conception of governance must change to recognizing itself as the greatest champion of justice for all people. Associated with this is 3) the requirement of promotion of language that reflects the selflessness of the speaking party and grounds any and all validity or claim to be heard in the public forum in the collective well-being. Thoughts will be entertained only that aim at the betterment of all people without regard for particularistic interests. And proposals will be entertained only that allocate resources in accordance with what serves the long-term, principled interests of all people. Baha’u’llah addressing the concourse of the rulers of the earth writes “Take ye counsel together, and let your concern be only for that which profiteth mankind and bettereth the condition thereof.”
How can there be different people, with different ways of life and social structures, but all with a binding unity? How are the diverse tissues of a body coordinated to achieve maximum efficiency and prosperity for all? In pursuit of collective unity and prosperity, rulers ought to regard the world as the human body which, though created whole and perfect, now has various social, economic and political imbalances as a body that has been afflicted with illness and maladies. Selfish, particularistic, or corrupt politicians, of whom partisanship is a subset, are like untrained, uneducated, fake doctors who have pursued their own materialistic desires at the expense of the common weal. And through the violent and competitive electoral and social system we have created if a well-trained and educated physician did intervene, his influence was limited and interrupted and the recovery remained limited to a small region of the body. Collectively, the unity and prosperity of the human race has not been realized. “That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith.”
This can in no way be achieved except through the power of a skilled, an all-powerful and inspired Physician. Any representation to the contrary is false. The testimony of all history is obvious. Mankind suffers, and selfishness reigns at the level of statesmanship, where selflessness should have flourished decades ago. We must have laws within our discourse against selfish ideology or intentions and we must promote a discourse that glorifies and appreciates educated, thoughtful, proposals that aim for the betterment of all people with no surreptitious corruption or financial motives. We must vote for and uplift those who have demonstrated a history of consistent selfless action, thoughtful planning for universal betterment, and unwavering discipline and justice in the face of tempting expedients. A stricter order of appreciation for the level of selflessness in the ideology of political leaders is necessary. Those with power must support a culture and enact laws that ensure values which promote those with selfless tendencies, and remove those with particularistic or corrupt inclinations. “It behoveth every ruler to weigh his own being every day in the balance of equity and justice and then to judge between men and counsel them to do that which would direct their steps unto the path of wisdom and understanding. This is the cornerstone of statesmanship and the essence thereof.”
The publication of high thoughts is the dynamic power in the arteries of life; it is the very soul of the world.