Authentic Solutions

Authentic solutions to the problems of the world, products of an unjust social order, begin with a sea change in public loyalties. An expanding mass of popular support for a new center of authority and legislator of values, which occupies a transcendent station in the estimation of growing millions is needed. The science of expanding this web of unity is preeminent in the timeframe of transforming the social order. A social milieu in which talents are harmonized but collective vision is maintained precedes the systematic study of deficiencies, or enumeration of particular challenges, to be overcome through the work of social intervention through processes or agencies of social and economic development.

Without loyalty towards a common authority that facilitates the data gathering process, and renders an honest and transparent representation of public needs, intervention will continue to succumb to the multifarious forces of selfishness, each of which pulls funding, power, and factions towards their own disparate agendas. After an accurate representation regarding the most important challenges facing communities, and humanity as a whole, begins yielding fruit,  investigation into the social, institutional, and ethical factors that predispose to unjust arrangements, and research into the causes and possible solutions to problems can be initiated — in no small measure due to people who in those localities have embraced the new system and act as human resources to engage the work of change.

Gradually, knowledge regarding such solutions will be expected to replace pure finances as the true currency of social and political wealth. The democratization of knowledge to include its generation, application and diffusion by every member of the social order as well as increasing access and utilization of the products of research by all who could benefit from it, constitutes the bedrock of a future characterized by global and equitable prosperity. To this scheme of interconnected endeavours, the Baha’i community has given the term, ‘coherence’, designating the organic flow between the endeavours that speaks at once of their structure and logical order as much as it does of fluidity and the reinforcing of each effort by the products borne out by each other. A beast whose excrement constitutes its own food, occupies a dynamic that renders it an irrepressible movement.

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