For the majority of the world’s inhabitant’s, living with injustice is a reality of daily life. Living with inferior opportunities, inadequate resources, and systematic prejudice doesn’t stop at the front door of people’s homes. It finds expression in the domestic violence of financially frustrated husbands, it manifests in the disrespect of youth towards their parents who cannot thrive in an english-speaking workforce. The signs of prejudice are apparent in the values of the race-specific conception of beauty inculcated in what is called the “white aesthetic” that foists caucasian (or caucasian-featured) models onto billboards and magazine covers. This parallels a rise in plastic surgeries that modify noses and eyes making them pointier and less “asian”. Is it possible for immigrant children not to doubt that they are beautiful when globalization projects the white aesthetic into their living rooms and schools on TV’s and billboards the world over? Locating liquor stores strategically in low-income neighborhoods is an exploitative intention that respects no boundaries of a family’s home or a child’s playground. The effect popularizing a culture of drinking is to generate profits for brewing corporations, at the expense of creating domestic violence, drunken disorderliness, adultery, and workplace hazards. The frustration of families unable to make ends meet due to low corporate wages ironically drives people to escapism and solace at the bottom of a bottle. The system of oppression reinforces itself, squeezing the working class of its financial and biological strength. The economic recovery in the US since the financial collapse of 2008 has generated wealth in the pockets of only the wealthiest one tenth of 1% of Americans, not the workers upon whose backs the labor and increased GDP depends.
Every 12 to 15 year-old, when asked the right questions, can identify injustices like these. Injustices that touch them or their families personally. Kibomi stands for an archetypal construct of our own struggles with racism, greed, partisanship, political corruption, violence, exploitation, and selfishness–and the effect of injustice on us personally. Kibomi represents the internal choice of each one of us, that we make in response to injustice. For the masses of humankind, who live on less than $1 a day and enjoy none of the privileges of western urban elites, responding to injustice is a daily choice. Kibomi lives in all of us. No one is free from the choice, because no one is free from injustice.
In the (true) story of Kibomi, Kibomi is a boy who witnesses the murder of his parents and destruction of his village by a racial group fighting for political dominance and economic self-interest. They terrorize and enslave a weaker and less privileged ethnic minority. He overcomes injustice by developing intellectual skills to analyze what he perceives, understand reasons for what caused it, and articulate spiritual principles to counteract those forces. Through spiritual transcendence he overcomes this injustice and with the weapons of understanding, the sword of utterance, and the force of spiritual ideals and righteous deeds he ventures to reverse the tide of injustice that has overtaken his nation. The story of his transformation is told in the workbook, “Glimmerings of Hope”.
Will Junior Youth in our nation resolve to become emblems of overcoming injustice and minarets of the transformation of our social order?
We pray, “O Lord! Make this youth radiant, and confer Thy bounty upon this poor creature. Bestow upon him knowledge, grant him added strength at the break of every morn and guard him within the shelter of Thy protection so that he may be freed from error, may devote himself to the service of Thy Cause, may guide the wayward, lead the hapless, free the captives and awaken the heedless, that all may be blessed with Thy remembrance and praise. Thou art the Mighty and the Powerful.”
Image: [Iron Youngsta’s, Houston Junior Youth Group.]