Any minority pursuing development on behalf of the collective foists its values onto, and often disturbs, the very population it purports to serve. Subsuming collective prosperity to their personal values of progress, and sacrificing the participation and engagement of whole segments of indigenous population, this minority allows little room for feedback from efforts as they are made, learning in action, or real-time adjustments to suit realities in the field. These feedback loops would involve acknowledging those indigenous populations as equals to the developers conducting the development process – empowering them. Maintaining a power dynamic has historically been the priority of the ‘global development’ community. Increasing industrial and technological resources are needed to advance the agenda, implement the plan, and placate an unwilling and unsuited local community. Alone and isolated, a driven minority commits itself to increasing scales of intellectual and technocratic sophistication (personal accomplishments) in pursuance to its commitment to a personal vision of prosperity. Soon, corporate investments are needed to bolster ailing engagements, exploitative incentives are needed to motivate corporate bottom lines, a marriage of convenience between idealism and corporate exploitation seems necessary. Right becomes wrong, success in industrialization becomes justified at all costs, ends justify means, cultural and sociological tragedies of all kinds abound, struggle for power becomes end in itself, idealistic ideology is subordinated to camp warfare for competitive contract bidding, development has become imperialism, idealism has become opportunism, and disunity becomes religion.
We learn from this that communication must be made open, free, and inclusive. Consultation should be recognized as cure to these many difficulties. Discourse must seek out participation and respect for all people and perspectives. Diverse and dissenting views must be admitted. Honest and sincere contributions to the global discourse of human betterment are paramount and singular criteria. Manipulation or insistence on one line of action or reasoning must not be tolerated. Each offered thought belongs to the collective and is not attached to ego or camp. Offered for the collective good, and free from calculation for personal or particularistic advantage or gain, proposals are modified, refined, or discarded based upon consideration of global interest. Truth in this way becomes a function of politeness and inclusivity as this ensures welcomeness in collective participation. Poise, equanimity, and civility have a mysterious relationship with truth. Politeness, dignity, and selflessness maintain the relevance of any one individual to the collective decision making, truth discovering, and knowledge generating process.